Saturday, 11 February 2012

Tsutomu Yamagata: “Thirteen Orphans”

山縣勉 「国士無双」





“Thirteen Orphans”     Photographs by Tsutomu Yamagata
Exhibition: Jan 20 - Feb 1, 2012
At Zen Foto Gallery, Roppongi , Tokyo

For an interview with Tsutomu Yamagata, please scroll down


In Tokyo are legions of men and women in dark grey suits and white shirts. Does affluence make a country more uniform and drab?

How do people cope in a society with so much conformity? The choice of most of us is to register our residence, pay local and national tax, insurance, electricity, gas, water bills and so on. The other choice, non-conformity carries a high price. Society does not bend to those who do not conform to convention. The essentials of survival may be lost – a safe place to live, regular food and drink, or access to a doctor.

The subjects of Tsutomu Yamagata`s photographs are non-conformists. Such people are becoming rare. When society was more diverse it was then probably easier for them to find a place in society`s fringes. It`s just that the fringes keep getting smaller.

Yamagata`s subjects live their often hard lives with independence, with pride and determination. But we would never have been able to appreciate this without the ability of the photographer: not only his technique, but his own non-conformism, his affinity for these people who like him have chosen their own path, and his patient determination. Yamagata is no street snapper. To take one photograph of most of these people requires him to spend many hours, days, months, patiently sitting, listening, camera shut snugly in its case, as he wins the trust of the people of Shinobazu-no-ike.

It is the non-conformists that produce the greatest works of art, something that is impossible for those of us who always follow convention. The price of non-conformity is high, but perhaps a life of conformity carries a more terrible price.




Interview with Tsutomu Yamagata,  January2011, at Zen Foto Gallery

What are your inspirations?

Lisette Model, Diane Arbus and Hiroh Kikai are among the photographers whose work I have liked. The way Model and Arbus capture unique aspects of character is my greatest inspiration.

The photographs of Masatoshi Naitoh and Issei Suda are also great. Roger Ballen`s portraits are remarkable photographs.

I like photographs that contain some social or historic relevance. And I want to take photographs like that too.

What is the meaning of “13 Orphans”?

In the game of Mah Jong the strongest hand is made up of all different, unconnected cards. So if one piece is missing, the hand is worthless.

Where are the photographs taken?

The photographs are taken around Shinobazu-no-ike, which is a large lake next to Ueno Park in Tokyo. This area is best known for the park, its cherry blossoms and the zoo. Actually at first I went there without intending to take pictures, but there was something about the atmosphere there, the people, the lake and the lotus plants that virtually fill the lake. Lotus is a very significant plant in Buddhism. I liked to take the photographs in these surrounding.

How did you start photographing?

As a teenager I like the photographs of teen idols and wanted to make photographs like that, so I bought a Canon SLR camera.

At around 20 I started collecting shashinshu (photobooks).

After graduating I joined a big Japanese company. For my holidays I would travel to places like New York and see photographs. I was fascinated. I even bought some prints from New York galleries.

I decided to give up my salariman job and went travelling overseas.

Something I have always liked to do is to look at people around me, say on the train, and imagine what kind of lives they have had.
Around three years ago I joined the photography workshop of Satoru Watanabe, my teacher. I started photographing in the streets but have concentrated on these portraits in recent years.

I am interested in the difference between my initial impression and what I hear from the people when they talk of their lives.

I don`t give any instructions and I don`t talk as I photograph.

Over 4 years I have photographed 200 people, and must have talked with at least twice that number.

After developing and printing I carry the photographs around with me to give to people, but of course there are some who have moved on, or disappeared.


Your work seems similar to that of Hiroh Kikai?

I`ve met Kikai-san several times and shown him my work. He said to me: “You must spend a lot of time with each person”. He`s quite right. I`ve seen Kikai-san taking photographs and I was truly impressed. He can approach a person on the street and while talking he manages to get the subject relaxed and ready to be photographed. The whole process is over in five minutes or less.

In my case, I sometimes never get my camera out of my bag. I spend 90% of the time listening. For some people we can get round to taking a photograph that day, within half an hour. With others it can be after several hours. One person took two and a half years. While I was talking with others she would eavesdrop, and one day she simply came over and said she wanted to be photographed there and then.


How is Shinobazu-no-ike changing?

When I first started going there to photograph there were more people than now, and that change has taken place within the last five years, so it is changing, definitely.

What will I do if there are no more subjects there? Well of course there are other places. I will follow the people wherever they are found.

What are your future plans? Do you have other series?

Even if I were to change the format or move into colour, I would not change my essential approach. But my career is still young. I want to make this my life work.

As for other work, I am taking photographs of one particular person I met as Shinobazu-no-ike.

I`m also interested in the group-like behaviour common in Japan; the way in which decisions are reached through consensus, without apparently having been guided or led. This has led to trouble on occasions in the past. I`m thinking of the way Japan got into the Pacific War and some recent corporate scandals for example. People end up all moving unquestioningly in the same direction. I`d like to find a way to express this phenomenon.

Photographers have traditionally shown their work in exhibitions and in print. But new and more immediate forms of presentation have come with twitter and facebook, and artists can now engage more directly with the viewers.


images and text: copyright Tsutomu Yamagata, Zen Foto Gallery, 2012

Thursday, 15 December 2011

Showa 88

Japan is vibrant, colourful, successful, romantic, dangerous, exciting.

Not the Japan you know?

Japan uses a calendar based on the reigns of the emperors. Currently (2011) we are in the 23rd year of the Heisei Era. The reign of the Emperor Hirohito was called the Showa era and lasted for the 65 years 1926-1989. Showa was everything Heisei is not: vibrant, colourful, successful, romantic, dangerous, exciting.

Many in Japan look back on the Showa Era with great nostalgia.

"Showa 88"(昭和88年) is Kazuyoshi Usui`s (薄井一議) latest project, and has taken the best part of a decade in its gestation. Imagine an alternative reality in which the Showa Era never ended. Showa 88 would have been the year 2013.





Kazuyoshi Usui`s first photo book "Macaroni Christian" (2006) had an austere black and white style reminiscent of his teacher Eikoh Hosoe (細江英公). "Macaroni Christian" was begun while Usui was still a student. In the decade since then Usui has twice won the Japan Advertising Photography Award. "Showa 88" was originally conceived as a series of images - a dying gangster sees flashes of his life passing before his eyes. In bringing "Showa 88" to its final form he decided that the power of photography lies more in suggestion rather than the cinematic conception of an explicit narrative, and in this lies the power and maturity of the work.

Much of the great photography of the Showa era is powerful black and white - just think of the representative work of Hosoe, Narahara, Moriyama and Araki. Colour is the challenge of the next generation, including Naoya Hatakeyama, Mika Ninagawa, Kawauchi Rinko and Lieko Shiga. In "Showa 88" he has made a significant statement in Japanese colour photography, and the images individually are very beautiful.

Not only beauty is in this book but on another level there are significant reflections on Japanese society and history. Japan transformed completely during the 20th Century as the Showa Era gave way to the Heisei era. The manipulative imperialist exploiter of Manchuria in the 1930s turned into the world`s most peaceful nation. The land of the high growth miracle is now the country where GNP has not grown for two decades. The aggressive copier of technology and Western institutions is now the most inward-looking of Asian nations.

And so, a book of great beauty and subtlety about a country feeling its way towards a new civilisation.

The book is available from Zen Foto Gallery, Tokyo

http://www.zen-foto.jp

Kazuyoshi Usui interview on "One from the Heart" blog:
http://blackdeadsea.blogspot.com/search/label/Kazuyoshi%20Usui

Featured on "One Year of Books" on tumblr:
http://oneyearofbooks.tumblr.com/post/14665923391/kazuyoshi-usui-showa-88

For Japanese readers please see Usui`s extensive interview with Yasunobu Ichii (市井康延) in DigiCame Watch (デジカメ Watch):

http://dc.watch.impress.co.jp/docs/culture/exib/20111214_498277.html

Kazuyoshi Usui website:
http://kazuyoshiusui.com/

Saturday, 10 December 2011

"Jizo" Dreams

Satoko Noguchi (野口さとこ) travels Japan seeeking out the Jizo stone figures that stand by roads and paths throughout the country.

The result has been the exhibition and book published by Zen Foto, "Jizo Dreams" (「地蔵が見た夢」)



The Jizo of Japan are often found along paths and old roads, and loved by local people for protecting children. Many also look after travellers and firefighters, and are sought out by those who would know the meaning of their dreams. They comfort to those who have lost children, or babies who did not survive to birth.

Each region of Japan has their own traditions related to the Jizo. They often paint the Jizo`s face, so his expression changes over time. Satoko Noguchi travels the country seeking out Jizos. One of the photographs in this book shows a Jizo with closed eyes. When she next returned to visit him she was surprised to find that he had opened his eyes!

The Iron Age lasted around 500 years. The Bronze Age lasted over two thousand years. The stone age lasted over two million years. We are still getting used to metals, but as human beings we evolved with stone, and we are comfortable living with stone. The Jizo are our ancient friends.

Satoko Noguchi herself writes:

"For many years the Jizo has sat there, watching people pass by, comforted those who were sad, listened to their prayers and wishes, cared for children, and protected the land. The Jizo has had the fathomless compassion and tenderness to accept all and everything."

長い年月その場所で、人々の往来を見守り、悲しむ人をなぐさめ、願いに耳を傾け、子ども達をいつくしみ、
その土地を守ってきたお地蔵さん。そこには、温かく全てを受け入れてくれる何か底知れない優しさがあった。

Exhibition at Zen Foto, Roppongi Tokyo 1-7 Dec2011, "Jizo Dreams" book with photographs by Satoko Noguchi published by Zen Foto Gallery

Friday, 25 November 2011

"Hikikomori" among young people in Japan

Around two years ago I popped into Nikon Salon in Shinjuku and discovered a fascinating exhibition by Keiko Nagatomi (永富恵子) on the people known as "hikikomori". Hikikomori are often young and male, who turn their back on society and become reclusive. They may spend many years indoors, never venturing out.

In Japan, Hikikomori are sometimes criticised, and made figures of fun. Keiko Nagatomi tries to redress the balance, with her photographs, and the words of the subjects, sometimes humorous, sometimes angry, always poignant.

We managed to publish a small book, thanks to Keiko and thanks to the organisation "New Start" that runs a facility to help sufferers return to society. The book is called:

永冨恵子 「ニュースタートの若者たち: 引きこもりから社会へ」
Keiko NAGATOMI "A New Start For Hikikomori” - Returning to Society

As she worked with hikikomori she gained their trust over many months and paintakingly able to take their photographs and invited them to write some brief words about their experiences.





For more insights into the exhibition and Keiko`s work with hikikomori sufferers and "New Start" please also see her interview with The Daily Mainichi" News:



The official numbers certainly significantly understate the problem, as they only count people who have not set foot outside of the house at all in the past six months. Yet even the official statistics show that 700,000 young people in Japan suffer as hikikomori. There have always been people who preferred to stay at home, reclusive or agoraphobic, but the scale appears to have grown to significant proportions in Japan, perhaps signalling a problem peculiar to, and increasingly recognised in, affluent societies.

Thursday, 17 November 2011

"Nekopathy" by Masayuki Nakaya

I cannot claim any credit for finding the work of Masayuki Nakaya. I was looing at the "serious" photographs shown on the walls of the Yokohama Photo Festival. Little Bird was waiting patiently, flicking through some of the portfolios laid out in the side room.

When we talked about our favourite works of the festival She pointed to Nakaya's portfolio, which was more of a scrapbook of photographs of his life with his cats and his wife in a little Tokyo apartment.



His work very charming, humorous and human. At Zen Foto we show so much serious photography, much of it in the categories of Black and white, Japanese and Male - there is much great work That fits this description, but it can get rather heavy.

I try to have a balance of styles, with colour, Chinese artists as well as the mainstay classical black and white by Japanese artists. Nakaya's work is colour, humorous, light.


His work lifts us up, is cheerful. Many artists feel that they have to deliver a message, which is deep, introspective, challenges our preconceptions, and inevitably producing a feeLing of weight and seriousness.

Nakaya reminds us that life is to be lived and enjoyed, that we want to be happy even if we live in a grotty little apartment and cannot afford fine furnishings. His photographs are a joyful celebration.

I thought from the outset that his work would work well in a book. So we tried to keep the feeling of his scrapbook portfolio when we produced his book.

Doing an exhibition of cat photographs is also quite a risk for a gallery. How can a serious gallery devote an exhibition and a book to cats? I ask you!

ネコパシー : 写真 by 中矢昌行 出版:ゼン・フォト・ギャラリー
"Nekopathy" by Masayuki Nakaya, Exhibition at Zen Foto 10 Sep - 13 Oct 2011